培根散文隨筆集第5章：Of Adversity 論困厄論作偽與掩飾 （中英對(duì)照）
培根散文隨筆集中英對(duì)照，通過閱讀文學(xué)名著學(xué)語言，是掌握英語的絕佳方法。既可接觸原汁原味的英語，又能享受文學(xué)之美，一舉兩得，何樂不為？
5 of adversity 論困厄
it was an high speech of seneca (after the manner of the stoics) that the good things which belong to prosperity are to be wished; but the good things that belong to adversity are to be admired. bona rerum secudarum optabilia; adversarum mirabilia.
“幸運(yùn)底好處是應(yīng)當(dāng)希望的；但是厄運(yùn)底好處是應(yīng)當(dāng)驚奇嘆賞的”，這是塞奈喀仿畫廊派的高論。
certainly if miracles be the command over nature, they appear most in adversity. it is yet a higher speech of his than the other (much too high for a heathen): it is true greatness to have in one the fragility of a man and the security of a god. vere magnum habere fragilitaterm hominis securitatem da. this would have done better in poesy; where transcendencies are more allowed. and the poets indeed, have been busy with it; for it is, in effect, the thing which is figured in that strange fiction of the ancient poets, which seemeth not to be without mystery; nay, and to have some approach to the state of a christian: that hercules when he went to unbind prometheus (by whom human nature is represented) sailed the length of the great ocean in an earthen pot or pitcher: lively describing christian resolution; that saileth, in the frail barque of the flesh, through the waves of the world.
無疑地，如果奇跡底意思是“超越自然”，那么奇跡多是在厄運(yùn)中出現(xiàn)的。塞氏還有一句比這更高的話（這話由一個(gè)異教徒說出，幾乎是太高了）：“一個(gè)人有凡人底脆弱而又有神仙底自在無憂，那就是真正的偉大”。這句話如果是一句詩，也許更好一點(diǎn)，因?yàn)樵谠娎镱^，高夸的說法，好象是更為可許似的。詩人們也真的常說這句話，因?yàn)檫@句話實(shí)際就是古詩人常述的那個(gè)奇談中所表現(xiàn)的——而這個(gè)奇談?dòng)炙坪醴菬o深義的；不特如此，它所描寫的還很有點(diǎn)接近基督徒底情形呢——那就是當(dāng)赫扣力斯去解放普羅密修斯的時(shí)候（普羅密修斯是象征人性的）他坐在一個(gè)瓦盆或瓦罐里渡過了大海。基督徒以血肉之軀的輕舟渡過世間底波濤的決心，這故事很生動(dòng)地描寫出來了。
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